The ‘Busy’ Trap by Tim Kreider  If you live in America in the 21st century 
you’ve probably had to listen to a lot of people tell you how busy they 
are. It’s become the defaul
t response 
when you ask anyone how they’re doing: “Busy!” “So busy.” “Crazy busy.” 
It is, pretty obviously, a boast disguised as a complaint. And the stock
 response is a kind of congratulation: “That’s a good problem to have,” 
or “Better than the opposite.”
 
 Notice it isn’t generally people
 pulling back-to-back shifts in [a hospital's intensive care unit] or 
commuting by bus to three minimum-wage jobs  who tell you how busy they 
are; what those people are is not busy but tired. Exhausted. Dead on 
their feet. It’s almost always people whose lamented busyness is purely 
self-imposed: work and obligations they’ve taken on voluntarily, classes
 and activities they’ve “encouraged” their kids to participate in. 
They’re busy because of their own ambition or drive or anxiety, because 
they’re addicted to busyness and dread what they might have to face in 
its absence.
 
 Almost everyone I know is busy. They feel anxious 
and guilty when they aren’t either working or doing something to promote
 their work. They schedule in time with friends the way students with 
4.0 [grade point average] make sure to sign up for community service 
because it looks good on their college applications. I recently wrote a 
friend to ask if he wanted to do something this week, and he answered 
that he didn’t have a lot of time but if something was going on to let 
him know and maybe he could ditch work for a few hours. I wanted to 
clarify that my question had not been a preliminary heads-up to some 
future invitation; this was the invitation. But his busyness was like 
some vast churning noise through which he was shouting out at me, and I 
gave up trying to shout back over it.
 
 Even children are busy 
now, scheduled down to the half-hour with classes and extracurricular 
activities. They come home at the end of the day as tired as grown-ups. I
 was a member of the latchkey generation and had three hours of totally 
unstructured, largely unsupervised time every afternoon, time I used to 
do everything from surfing the World Book Encyclopedia to making 
animated films to getting together with friends in the woods to chuck 
dirt clods directly into one another’s eyes, all of which provided me 
with important skills and insights that remain valuable to this day. 
Those free hours became the model for how I wanted to live the rest of 
my life.
 
 The present hysteria is not a necessary or inevitable 
condition of life; it’s something we’ve chosen, if only by our 
acquiescence to it. Not long ago I  Skyped with a friend who was driven 
out of the city by high rent and now has an artist’s residency in a 
small town in the south of France. She described herself as happy and 
relaxed for the first time in years. She still gets her work done, but 
it doesn’t consume her entire day and brain. She says it feels like 
college — she has a big circle of friends who all go out to the cafe 
together every night. She has a boyfriend again. (She once ruefully 
summarized dating in New York: “Everyone’s too busy and everyone thinks 
they can do better.”) What she had mistakenly assumed was her 
personality — driven, cranky, anxious and sad — turned out to be a 
deformative effect of her environment. It’s not as if any of us wants to
 live like this, any more than any one person wants to be part of a 
traffic jam or stadium trampling or the hierarchy of cruelty in high 
school — it’s something we collectively force one another to do.
 
 Busyness serves as a kind of existential reassurance, a hedge against 
emptiness; obviously your life cannot possibly be silly or trivial or 
meaningless if you are so busy, completely booked, in demand every hour 
of the day. I once knew a woman who interned at a magazine where she 
wasn’t allowed to take lunch hours out, lest she be urgently needed for 
some reason. This was an entertainment magazine whose raison d’être was 
[rendered obsolete] when “menu” buttons appeared on [TV remote 
controls], so it’s hard to see this pretense of indispensability as 
anything other than a form of institutional self-delusion. More and more
 people in this country no longer make or do anything tangible; if your 
job wasn’t performed by a cat or a boa constrictor in a Richard Scarry 
book I’m not sure I believe it’s necessary. I can’t help but wonder 
whether all this histrionic exhaustion isn’t a way of covering up the 
fact that most of what we do doesn’t matter.
 
 I am not busy. I 
am the laziest ambitious person I know. Like most writers, I feel like a
 reprobate who does not deserve to live on any day that I do not write, 
but I also feel that four or five hours is enough to earn my stay on the
 planet for one more day. On the best ordinary days of my life, I write 
in the morning, go for a long bike ride and run errands in the 
afternoon, and in the evening I see friends, read or watch a movie. 
This, it seems to me, is a sane and pleasant pace for a day. And if you 
call me up and ask whether I won’t maybe blow off work and check out the
 new American Wing at the [Metropolitan Museum of Art] or ogle girls in 
Central Park or just drink chilled pink minty cocktails all day long, I 
will say, what time?
 
 But just in the last few months, I’ve 
insidiously started, because of professional obligations, to become 
busy. For the first time I was able to tell people, with a straight 
face, that I was “too busy” to do this or that thing they wanted me to 
do. I could see why people enjoy this complaint; it makes you feel 
important, sought-after and put-upon. Except that I hate actually being 
busy. Every morning my in-box was full of e-mails asking me to do things
 I did not want to do or presenting me with problems that I now had to 
solve. It got more and more intolerable until finally I fled town to the
 Undisclosed Location from which I’m writing this.
 
 Here I am 
largely unmolested by obligations. There is no TV. To check e-mail I 
have to drive to the library. I go a week at a time without seeing 
anyone I know. I’ve remembered about buttercups, stink bugs and the 
stars. I read. And I’m finally getting some real writing done for the 
first time in months. It’s hard to find anything to say about life 
without immersing yourself in the world, but it’s also just about 
impossible to figure out what it might be, or how best to say it, 
without getting the hell out of it again.
 
 Idleness is not just a
 vacation, an indulgence or a vice; it is as indispensable to the brain 
as vitamin D is to the body, and deprived of it we suffer a mental 
affliction as disfiguring as rickets. The space and quiet that idleness 
provides is a necessary condition for standing back from life and seeing
 it whole, for making unexpected connections and waiting for the wild 
summer lightning strikes of inspiration — it is, paradoxically, 
necessary to getting any work done. “Idle dreaming is often of the 
essence of what we do,” wrote Thomas Pynchon in his essay on sloth. 
Archimedes’ “Eureka” in the bath, Newton’s apple, Jekyll & Hyde and 
the benzene ring: history is full of stories of inspirations that come 
in idle moments and dreams. It almost makes you wonder whether loafers, 
goldbricks and no-accounts aren’t responsible for more of the world’s 
great ideas, inventions and masterpieces than the hardworking.
 
 
“The goal of the future is full unemployment, so we can play. That’s why
 we have to destroy the present politico-economic system.” This may 
sound like the pronouncement of some bong-smoking anarchist, but it was 
actually Arthur C. Clarke, who found time between scuba diving and 
pinball games to write “Childhood’s End” and think up communications 
satellites. My old colleague Ted Rall recently wrote a column proposing 
that we divorce income from work and give each citizen a guaranteed 
paycheck, which sounds like the kind of lunatic notion that’ll be 
considered a basic human right in about a century, like abolition, 
universal suffrage and eight-hour workdays. The Puritans turned work 
into a virtue, evidently forgetting that God invented it as a 
punishment.
 
 Perhaps the world would soon slide to ruin if 
everyone behaved as I do. But I would suggest that an ideal human life 
lies somewhere between my own defiant indolence and the rest of the 
world’s endless frenetic hustle. My role is just to be a bad influence, 
the kid standing outside the classroom window making faces at you at 
your desk, urging you to just this once make some excuse and get out of 
there, come outside and play. My own resolute idleness has mostly been a
 luxury rather than a virtue, but I did make a conscious decision, a 
long time ago, to choose time over money, since I’ve always understood 
that the best investment of my limited time on earth was to spend it 
with people I love. I suppose it’s possible I’ll lie on my deathbed 
regretting that I didn’t work harder and say everything I had to say, 
but I think what I’ll really wish is that I could have one more beer 
with Chris, another long talk with Megan, one last good hard laugh with 
Boyd. Life is too short to be busy.
 
 - Tim Kreider, June 30, 2012, http://nyti.ms/XRATBM
 
No comments:
Post a Comment