I've never been one who can succumb to "new normals." I don't tap out easily.
How many years has it been since gasoline has risen beyond $2.00? I'm still not okay with it; I still think gas should be under 2.
Advertising makes me want to scream, and I do mean literally. It makes me angry and often on a physical level.
Billboards existed long before internet advertising; and it certainly is a norm for many. Can you remember a time when the horizon was clear of falsified images -- and before you was exactly what should be? Sky and land. I suppose it depends on when you were born.
I am angered by the commercials that play before the pre-views in movie theaters, and most recently, the advertisements that pop up on YouTube screens as well as commercials that appear before you click play on a video. It takes time and causes frustration that prompts a, "Rrrrrr!" out of me.
Visit a website and you will be confronted -- more like assaulted -- with ads that you must click out of or click to minimize. Some sites will show you how clever and intrusive they are by serving floating ads that you have to chase before exiting.
Tonight I was victim to a side panel ad. In the right hand margin, was an ad for feta cheese.
Come again?
Your traditionalist, conservative grandmother tells you that you will attract men if you can cook. If you can make a good pie, you will be surely sought. Right?
I have come to the easy assumption that this ad is geared towards heterosexual women. Food ads are almost always meant for women. Sexist, homobphobic norms, tell us that it is women who do most of the cooking in households, and straight women are always in need of mates. Marketing companies capitalize on these thoughts.
Oppressive advertisement is certainly not a new norm, it is the norm.
According to this ad, the elderly woman with a shaking finger knows best. Cook good food, and you'll never be alone. You won't have to resort to the last resort, that is making a fumbling attempt at love via the internet.
Well, I've never had a woman tell me that I can avoid a life-time membership of the Singles Club, if I can spruce up a good lasagna; nor have I tried internet dating. That being said; I am quickly able to recognize that this ad is slung shot, from the soulless, sexist, and homophobic media. A communicative medium that profits off of the anxieties of some, and drives their message home until you buy their product.
I'm not buying the lies and I'm certainly not buying any of that damn feta.
Showing posts with label LGBTQI. Show all posts
Showing posts with label LGBTQI. Show all posts
Sunday, May 26, 2013
Friday, March 15, 2013
Saturday, February 16, 2013
"We're Done Hiding": A First Lingerie Line for Transgender Women
I don't know how I landed on this article, but I'm glad I did. Great news for trans folks. Below is the article from a site called Lingerie Talk.
If the images above seem completely ordinary to you, then Chrysalis Lingerie has done its job.
The first collection from this new NYC label represents something of a breakthrough in alternative fashions: the perfectly-named Chrysalis is the first lingerie line designed for, and by, transgender women.
For the estimated one million American adults who identify as transgender, this is no small milestone.
“A lot of women have been waiting a long time for something like this,” Chrysalis co-founder Cy Lauz told Lingerie Talk.
“Speaking from personal experience, I found no products that specifically cater to transgender women. There are some things for cross-dressers and drag queens, but they’re all sexually exploitative.
“I wanted a product that actually celebrated who we are, something that made us feel beautiful but is also practical.”
Now, for the curious, let’s get to the big question: What exactly distinguishes lingerie for the TG market?
Chrysalis will launch this spring with a basics collection of bra-and-panty ensembles in five colors. The power-mesh panty is designed to create a seamless look by using a special panel that “tucks us in,” Cy said, while the bra comes with hidden pockets that hold full-cup inserts to create the appearance of a natural bustline.
The result is a product line versatile enough to work with different body shapes and still achieve traditionally feminine lines. (The models used in Chrysalis‘ promotional photos are all TG women.)
The brand is also planning a couture collection that will use its technical innovations in teddies, shapewear, lingerie and even swimwear.
Various studies estimate up to 6% of the adult population identifies as transgender — people who experience some degree of dysphoria related to their birth gender, and who frequently choose to live as a member of the opposite sex. About two-thirds are male-to-female transgenders, which is the audience that Chrysalis was designed for.
Only a small percentage of transgender women are pursuing sex reassignment surgery or hormone therapy that can help them develop natural female curves. As a result, finding appropriate undergarments can be a challenge, and shopping for underwear in women’s stores also presents obvious difficulties.
“Chrysalis answers a lot of problems and questions for transgender women regarding their underwear,” Cy said. “It gives them peace of mind. You don’t have to think about it anymore.”
Chrysalis Lingerie is the brainchild of Cy, an interior designer and fashion stylist, and partner Simone Tobias, the creative director of a menswear brand. The company got its first public exposure last fall when it was featured in the Style Network documentary, ‘Born Male, Living Female‘.
For its founders, though, Chrysalis is about a lot more than fashion: it’s about the politics of acceptance for a misunderstood and maligned community.
“Chrysalis wants to change how transgender people are viewed,” Cy said. “We want to make people look at transgender people as human beings.
“We’re done hiding. We’re done keeping quiet. We are a very diverse community, we do exist, and we have explicit needs.”
Although 16 U.S. states have enacted non-discrimination laws that specifically protect transgender people, the TG community still faces widespread discrimination, marginalization and even violence. It is also one of most widely misunderstood groups in society, burdened by stereotypes of flamboyant drag queens and viewed as a kind of sexual deviance. Gender identity disorder is still listed as a mental illness in psychiatric reference texts.
“One of the the things that’s definite in our lives is your gender,” Cy said. “When something blurs that line, I can see how other people would feel threatened by that. It shakes your reality.
“We don’t want to paint a picture of what a transgender woman is supposed to look like,” she added, “but we do want to change how the outside community relates to us.
“We all have one common denominator — we’re all still human beings. And we want to be acknowledged for who and what we are.”
A chrysalis, the cocoon stage in the life cycle of a butterfly, is the perfect symbol for what Chrysalis Lingerie is trying to achieve, she said.
“A chrysalis is also a metaphor of transformation,” she said. “But in order to transition, you need to create a space where you are safe and loved.”
Because their first collection has a traditional, minimalist look that wouldn’t be out of place on the shelves of Armani or even DKNY, Chrysalis risks being accused of trying to make the TG community appear more “normal” as a way of conforming to societal expectations.
The company knows this, and is highly sensitive to the complex politics of identity in the LGBT world, Cy said. Chrysalis isn’t pushing a one-size-fits-all vision of TG life, although it is staying away from explicit fashions that can reinforce stereotypes and further marginalize transgender women.
“I feel there’s a lot of stuff out there that’s really sexually explicit in nature,” she said. “We’re just trying to balance the market.”
And the timing is right for something like Chrysalis, she added. While news events like this weekend’s decision by the Miss Universe Canada pageant to bar a TG competitor still get the most attention, public acceptance of gender-variant people is also growing. Portrayals of TG characters in TV and films is becoming more common, and in 2010 the Obama administration appointed TG activist Amanda Simpson as an advisor to the Commerce Department.
“The whole world is embracing the fact that humanity comes in different forms,” Cy said. “Life is so vast and so glorious there has to be more than two ways of living your life.”
Watch for the first collection from Chrysalis Lingerie to appear on the company website soon. Products will be for sale online and, hopefully, through progressive retail boutiques.
If the images above seem completely ordinary to you, then Chrysalis Lingerie has done its job.
The first collection from this new NYC label represents something of a breakthrough in alternative fashions: the perfectly-named Chrysalis is the first lingerie line designed for, and by, transgender women.
For the estimated one million American adults who identify as transgender, this is no small milestone.
“A lot of women have been waiting a long time for something like this,” Chrysalis co-founder Cy Lauz told Lingerie Talk.
“Speaking from personal experience, I found no products that specifically cater to transgender women. There are some things for cross-dressers and drag queens, but they’re all sexually exploitative.
“I wanted a product that actually celebrated who we are, something that made us feel beautiful but is also practical.”
Now, for the curious, let’s get to the big question: What exactly distinguishes lingerie for the TG market?
Chrysalis will launch this spring with a basics collection of bra-and-panty ensembles in five colors. The power-mesh panty is designed to create a seamless look by using a special panel that “tucks us in,” Cy said, while the bra comes with hidden pockets that hold full-cup inserts to create the appearance of a natural bustline.
The result is a product line versatile enough to work with different body shapes and still achieve traditionally feminine lines. (The models used in Chrysalis‘ promotional photos are all TG women.)
The brand is also planning a couture collection that will use its technical innovations in teddies, shapewear, lingerie and even swimwear.
Various studies estimate up to 6% of the adult population identifies as transgender — people who experience some degree of dysphoria related to their birth gender, and who frequently choose to live as a member of the opposite sex. About two-thirds are male-to-female transgenders, which is the audience that Chrysalis was designed for.
Only a small percentage of transgender women are pursuing sex reassignment surgery or hormone therapy that can help them develop natural female curves. As a result, finding appropriate undergarments can be a challenge, and shopping for underwear in women’s stores also presents obvious difficulties.
“Chrysalis answers a lot of problems and questions for transgender women regarding their underwear,” Cy said. “It gives them peace of mind. You don’t have to think about it anymore.”
Chrysalis Lingerie is the brainchild of Cy, an interior designer and fashion stylist, and partner Simone Tobias, the creative director of a menswear brand. The company got its first public exposure last fall when it was featured in the Style Network documentary, ‘Born Male, Living Female‘.
For its founders, though, Chrysalis is about a lot more than fashion: it’s about the politics of acceptance for a misunderstood and maligned community.
“Chrysalis wants to change how transgender people are viewed,” Cy said. “We want to make people look at transgender people as human beings.
“We’re done hiding. We’re done keeping quiet. We are a very diverse community, we do exist, and we have explicit needs.”
Although 16 U.S. states have enacted non-discrimination laws that specifically protect transgender people, the TG community still faces widespread discrimination, marginalization and even violence. It is also one of most widely misunderstood groups in society, burdened by stereotypes of flamboyant drag queens and viewed as a kind of sexual deviance. Gender identity disorder is still listed as a mental illness in psychiatric reference texts.
“One of the the things that’s definite in our lives is your gender,” Cy said. “When something blurs that line, I can see how other people would feel threatened by that. It shakes your reality.
“We don’t want to paint a picture of what a transgender woman is supposed to look like,” she added, “but we do want to change how the outside community relates to us.
“We all have one common denominator — we’re all still human beings. And we want to be acknowledged for who and what we are.”
A chrysalis, the cocoon stage in the life cycle of a butterfly, is the perfect symbol for what Chrysalis Lingerie is trying to achieve, she said.
“A chrysalis is also a metaphor of transformation,” she said. “But in order to transition, you need to create a space where you are safe and loved.”
Because their first collection has a traditional, minimalist look that wouldn’t be out of place on the shelves of Armani or even DKNY, Chrysalis risks being accused of trying to make the TG community appear more “normal” as a way of conforming to societal expectations.
The company knows this, and is highly sensitive to the complex politics of identity in the LGBT world, Cy said. Chrysalis isn’t pushing a one-size-fits-all vision of TG life, although it is staying away from explicit fashions that can reinforce stereotypes and further marginalize transgender women.
“I feel there’s a lot of stuff out there that’s really sexually explicit in nature,” she said. “We’re just trying to balance the market.”
And the timing is right for something like Chrysalis, she added. While news events like this weekend’s decision by the Miss Universe Canada pageant to bar a TG competitor still get the most attention, public acceptance of gender-variant people is also growing. Portrayals of TG characters in TV and films is becoming more common, and in 2010 the Obama administration appointed TG activist Amanda Simpson as an advisor to the Commerce Department.
“The whole world is embracing the fact that humanity comes in different forms,” Cy said. “Life is so vast and so glorious there has to be more than two ways of living your life.”
Watch for the first collection from Chrysalis Lingerie to appear on the company website soon. Products will be for sale online and, hopefully, through progressive retail boutiques.
Sunday, November 4, 2012
Gay Men's Sexism and Women's Bodies by Yolo Akili at The Good Men Project
Article from The Good Men Project.
At a recent presentation, I asked all of the gay male students in the
room to raise their hand if in the past week they touched a woman’s
body without her consent. After a moment of hesitation, all of the hands
of the gay men in the room went up. I then asked the same gay men to
raise their hand if in the past week they offered a woman unsolicited
advice about how to “improve” her body or her fashion. Once again, after
a moment of hesitation, all of the hands in the room went up.
These questions came after a brief exploration of gay men’s relationship to American fashion and women’s bodies. That dialogue included recognizing that gay men in the United States are often hailed as the experts of women’s fashion and by proxy women’s bodies. In addition to this there is a dominant logic that suggests that because gay men have no conscious desire to be sexually intimate with women, our uninvited touching and groping (physical assault) is benign.
These attitudes have led many gay men to feel curiously comfortable critiquing and touching women’s bodies at whim. What’s unique about this is not the male sense of ownership to women’s bodies—that is somewhat common. What’s curious is the minimization of these acts by gay men and many women because the male perpetuating the act is or is perceived to be gay.
An example: I was at a gay club in Atlanta with a good friend of mine who is a heterosexual black woman. While dancing in the club, a white gay male reached out and grabbed both her breasts aggressively. Shocked, she pushed him away immediately. When we both confronted him he told us: “It’s no big deal, I’m gay, I don’t want her– I was just having fun.” We expressed our frustrations to him and demanded he apologize, but he simply refused. He clearly felt entitled to touch her body and could not even acknowledge the fact that he had assaulted her.
I have experienced this attitude as being very common amongst gay men. It should also be noted that in this case, she was a black woman and he a white gay male, which makes this an eyebrow-raising dynamic as it invokes the psychological history of white men’s entitlement to black women’s bodies. However it has been my experience that this dynamic of assault with gay men and women also persists within racial groups.
At another presentation, I told this same story to the audience. Almost instantly, several young women raised up their hands to be called upon. Each of them recounted a different story with a similar theme. One young woman told a story that stuck with me:
“I was feeling really cute in this outfit I put together. Then I see this gay guy I knew from class, but not very well. I had barely said hi before he began telling me what was wrong with how I looked, how I needed to lose weight, and how if I wanted to get a man I needed to do certain things… In the midst of this, he grabbed my breasts and pushed them together, to tell me how my breasts should look as opposed to how they did. It really brought me down. I didn’t know how to respond… I was so shocked.”
Her story invoked rage amongst many other women in the audience, and an obvious silence amongst the gay men present. Their silence spoke volumes. What also seemed to speak volumes, though not ever articulated verbally, was the sense that many of the heterosexual women had not responded (aggressively or otherwise) out of fear of being perceived as homophobic. (Or that their own homophobia, in an aggressive response, would reveal itself.) This curiously, to me did not seem to be a concern for the lesbian and queer-identified women in the room at all.
Acts like these are apart of the everyday psychological warfare against women and girls that pits them against unrealistic beauty standards and ideals. It is also apart of the culture’s constant message to women that their bodies are not their own.
It’s very disturbing, but in a culture that doesn’t see gay men who are perceived as “queer” as “men” or as having male privilege, our misogyny and sexist acts are instead read as “diva worship” or “celebrating women”, even when in reality they are objectification, assault and dehumanization.
The unique way our entitlement to women’s physical bodies plays itself out is only the tip of the iceberg when it comes to gay cisgender men’s sexism and privilege. This privilege do not make one a bad person any more than straight privilege makes heterosexuals bad people. It does mean that gay men can sometimes be just as unthinkingly hurtful, and unthinkingly a part of a system that participates in the oppression of others, an experience most of us can relate to. Exploration of these dynamics can lead us to query institutional systems and policies that reflect this privilege, nuanced as it is by other identities and social locations.
At the end of my last workshop on gay men’s sexism, I extended a number of questions to the gay men in the audience. I think it’s relevant to extend these same questions now:
How is your sexism and misogyny showing up in your own life, and in your relationships with your female friends, trans, lesbian, queer or heterosexual? How is it showing up in your relationship to your mothers, aunts and sisters? Is it showing up in your expectations of how they should treat you? How you talk to them? What steps can you take to address the inequitable representation of gay cisgender men in your community as leaders? How do you see that privilege showing up in your organizations and policy, and what can you do to circumvent it? How will you talk to other gay men in your community about their choices and interactions with women, and how will you work to hold them and yourself accountable?
These are just some of the questions we need to be asking ourselves so that we can help create communities where sexual or physical assault, no matter who is doing it, is deemed unacceptable. These are the kinds of questions we as gay men need to be asking ourselves so that we can continue (or for some begin) the work of addressing gender/sex inequity in our own communities, as well as in our own hearts and minds. This is a part of our healing work. This is a part of our transformation. This is a part of our accountability.
Photo—Kyle Taylor, Dream It. Do It. World Tour/Flickr
Read more at http://goodmenproject.com/ethics-values/gay-mens-sexism-and-womens-bodies/#wcIIXZfs2qtgGLjI.99
Gay Men’s Sexism and Women’s Bodies
Yolo Akili explores how gay men’s sexism and male privilege shows up in relationship to women.
At a recent presentation, I asked all of the gay male students in the
room to raise their hand if in the past week they touched a woman’s
body without her consent. After a moment of hesitation, all of the hands
of the gay men in the room went up. I then asked the same gay men to
raise their hand if in the past week they offered a woman unsolicited
advice about how to “improve” her body or her fashion. Once again, after
a moment of hesitation, all of the hands in the room went up.These questions came after a brief exploration of gay men’s relationship to American fashion and women’s bodies. That dialogue included recognizing that gay men in the United States are often hailed as the experts of women’s fashion and by proxy women’s bodies. In addition to this there is a dominant logic that suggests that because gay men have no conscious desire to be sexually intimate with women, our uninvited touching and groping (physical assault) is benign.
These attitudes have led many gay men to feel curiously comfortable critiquing and touching women’s bodies at whim. What’s unique about this is not the male sense of ownership to women’s bodies—that is somewhat common. What’s curious is the minimization of these acts by gay men and many women because the male perpetuating the act is or is perceived to be gay.
An example: I was at a gay club in Atlanta with a good friend of mine who is a heterosexual black woman. While dancing in the club, a white gay male reached out and grabbed both her breasts aggressively. Shocked, she pushed him away immediately. When we both confronted him he told us: “It’s no big deal, I’m gay, I don’t want her– I was just having fun.” We expressed our frustrations to him and demanded he apologize, but he simply refused. He clearly felt entitled to touch her body and could not even acknowledge the fact that he had assaulted her.
I have experienced this attitude as being very common amongst gay men. It should also be noted that in this case, she was a black woman and he a white gay male, which makes this an eyebrow-raising dynamic as it invokes the psychological history of white men’s entitlement to black women’s bodies. However it has been my experience that this dynamic of assault with gay men and women also persists within racial groups.
At another presentation, I told this same story to the audience. Almost instantly, several young women raised up their hands to be called upon. Each of them recounted a different story with a similar theme. One young woman told a story that stuck with me:
“I was feeling really cute in this outfit I put together. Then I see this gay guy I knew from class, but not very well. I had barely said hi before he began telling me what was wrong with how I looked, how I needed to lose weight, and how if I wanted to get a man I needed to do certain things… In the midst of this, he grabbed my breasts and pushed them together, to tell me how my breasts should look as opposed to how they did. It really brought me down. I didn’t know how to respond… I was so shocked.”
Her story invoked rage amongst many other women in the audience, and an obvious silence amongst the gay men present. Their silence spoke volumes. What also seemed to speak volumes, though not ever articulated verbally, was the sense that many of the heterosexual women had not responded (aggressively or otherwise) out of fear of being perceived as homophobic. (Or that their own homophobia, in an aggressive response, would reveal itself.) This curiously, to me did not seem to be a concern for the lesbian and queer-identified women in the room at all.
Acts like these are apart of the everyday psychological warfare against women and girls that pits them against unrealistic beauty standards and ideals. It is also apart of the culture’s constant message to women that their bodies are not their own.
It’s very disturbing, but in a culture that doesn’t see gay men who are perceived as “queer” as “men” or as having male privilege, our misogyny and sexist acts are instead read as “diva worship” or “celebrating women”, even when in reality they are objectification, assault and dehumanization.
The unique way our entitlement to women’s physical bodies plays itself out is only the tip of the iceberg when it comes to gay cisgender men’s sexism and privilege. This privilege do not make one a bad person any more than straight privilege makes heterosexuals bad people. It does mean that gay men can sometimes be just as unthinkingly hurtful, and unthinkingly a part of a system that participates in the oppression of others, an experience most of us can relate to. Exploration of these dynamics can lead us to query institutional systems and policies that reflect this privilege, nuanced as it is by other identities and social locations.
At the end of my last workshop on gay men’s sexism, I extended a number of questions to the gay men in the audience. I think it’s relevant to extend these same questions now:
How is your sexism and misogyny showing up in your own life, and in your relationships with your female friends, trans, lesbian, queer or heterosexual? How is it showing up in your relationship to your mothers, aunts and sisters? Is it showing up in your expectations of how they should treat you? How you talk to them? What steps can you take to address the inequitable representation of gay cisgender men in your community as leaders? How do you see that privilege showing up in your organizations and policy, and what can you do to circumvent it? How will you talk to other gay men in your community about their choices and interactions with women, and how will you work to hold them and yourself accountable?
These are just some of the questions we need to be asking ourselves so that we can help create communities where sexual or physical assault, no matter who is doing it, is deemed unacceptable. These are the kinds of questions we as gay men need to be asking ourselves so that we can continue (or for some begin) the work of addressing gender/sex inequity in our own communities, as well as in our own hearts and minds. This is a part of our healing work. This is a part of our transformation. This is a part of our accountability.
Photo—Kyle Taylor, Dream It. Do It. World Tour/Flickr
Friday, October 12, 2012
Saturday, August 11, 2012
Saturday, August 4, 2012
Saturday, July 21, 2012
Saturday, July 14, 2012
Wednesday, July 11, 2012
Monday, July 9, 2012
Thursday, July 5, 2012
Sunday, June 24, 2012
It's Summer! Hang Out With The Big Gay Ice Cream Truck!
It's that time again. Time to post about something I'll never get my hands on. But if you live in New York, you can! Welcome back, The Big Gay Ice Cream Truck.
(source)
Doug Quint and his partner Bryan Petroff started the Big Gay Ice Cream Truck in 2009. Quint is professional bassoonist but decided to venture off during the Summer time when he wasn't touring with the Zephyros Winds.
Photo by SeriousEats.com
The BGICT sells ice cream with unusual toppings. Check out some samples below.

Chocolate Ice Cream and Cayenne Pepper Topping

Vanilla Ice Cream with Toasted Curry Coconut Topping

Vanilla Ice Cream with Olive Oil and Sea Salt Topping

Vanilla Ice Cream with Wasabi Pea Dust Topping

Vanilla Ice Cream with Berries and Saba Topping
When you visit the website (which I imagine you'll be doing), you'll catch some staples of the truck's menu.
Intrigued? Visit the website to find out where the truck will be. If you don't feel like trailing after a truck, you can visit the Gay Ice Cream SHOP! Yes, that's right. What once was a sole truck has branched out to an ice cream shop.
125 East 7th Street
(1st Avenue & Avenue A)
New York NY 10009
Open Daily 1pm-12am
Take a gander and the below goodness that you can expect when you visit.
Shake Schedule
» Sunday: Tang-Creamsicle
» Monday: Coffee OR Mocha
» Tuesday: Chocolate Peanut Butter
» Wednesday: Wildcard
» Thursday: Ginger-Curry
» Friday: Coffee OR Mocha
» Saturday: Horchata
Selected Toppings
» Olive Oil & Sea Salt
» Toasted Curried Coconut
» Trix Cereal
» Cayenne Pepper
» Wasabi Pea Dust
» Crushed Nilla Wafers
» Fresh Berries & Saba
» Pumpkin Butter
» Dulce de Leche
» Nutella
» Ginger Syrup
» Cardamom
» Peppermint Syrup & Cocao Nibs
» Elderflower Syrup
» Sriracha
» Key Lime Curd
Beverages
» Sprecher Root Beer
» Mexican Coca-Cola
BGIC Exclusives
» Rue McClanahan (Melt Bakery)
» Rainbow Pop (La Newyorkina Paletas)
» Oslo Coffee
» Bacon Marmalade
Melt Bakery Ice Cream Sandwiches
Rue McClanahan (BGICS Exclusive)
» Praline Pecan Cookies
» Bourbon Ice Cream
plus a selection of seasonal rotations
La New Yorkina Paletes
» Rainbow (BGICS Exclusive)
Strawberry, Apricot, Pineapple, Avocado
plus a selection of seasonal rotations
Danny's Macaroons
» Plain (Coconut)
» Peanut Butter Cup
» Salted Caramel
Enough yap yap yappin'. Visit the website, here!
Saturday, June 23, 2012
Sunday, June 10, 2012
Friday, June 1, 2012
DC Comics Introduces Green Lantern as Gay
How awesome is this? DC Comics has reintroduced the the original Green Lantern as gay. Let's keep pushing messages of equality people! Keep it coming.
View a preview of the upcoming Earth 2 #2 below.
View a preview of the upcoming Earth 2 #2 below.
Tuesday, May 22, 2012
Happy 3rd Harvey Milk Day
Today marks the 3rd annual Harvey Milk Day.
Harvey Milk was an openly gay elected officials. He encouraged those of the gay community to life life as their most authentic self. Harvey served less than a year in public office as he was assassinated by another political official, Dan White.
The Harvey B. Milk Foundation was established by Harvey’s nephew Stuart Milk. Milk's nephew speaks out as an openly gay advocate for the LGBTQIQ community and others who are marginalized.
Resources
The Harvey B. Milk Foundation was established by Harvey’s nephew Stuart Milk. Milk's nephew speaks out as an openly gay advocate for the LGBTQIQ community and others who are marginalized.
3rd Official Harvey Milk Day Statement, May 22, 2012 by Stuart Milk, nephew of Harvey Milk, and Founder and President of the Harvey Milk Foundation:
Today my uncle would have been 82 years old, however, he gave us his life 32 years ago knowing that the first of any civil rights movement, who so clearly and loudly proclaim their right to equality, most often meets a violent and sudden end.
I am frequently asked if I am deeply saddened that my uncle Harvey did not get to see all those elected officials who would come to stand on his shoulders, or all the places where the light of equality burns brighter than the darkness of antiquated prejudice, and I have long replied that he did see those open and proud candidates running for office and winning, and he did see those cities and states and nations that would etch equality into both their laws and their societal values, for he could not have given his life without seeing and visualizing that dream, for he would leave us with a compass of hope, hope born of bullets, not smashing into his brain, but smashing our masks and our fear of authenticity.
82 years ago Harvey came into this world with all the promise and potential that my grandparents Minnie and Bill could have imagined, and he also came into a world that soon would be rocked by a global war driven at its very core by fear, division, and separation. My uncle was profoundly affected by the capacity of communities and nations to turn on each other when the narrative of lies and the myths of prejudice were fed around the globe during WWII. He also was able to see at a young age, visible through his college writing, that we could learn through collaboration, understanding and inclusiveness that we are not weakened by our differences, in fact, that our potential is only reached when the full diversity of all those that make up our communities is celebrated. And today it is this very celebration of our diversity that Harvey had dreamed, the celebration of all of us, not in-spite of our difference, but because of our differences.
Today is the celebration not of a people or community or nation being better than another, but a celebration of the knowledge that we are so much less when we do not embrace, without qualification, all members of our unique and varied humanity.
My uncle’s legacy has many monuments, all those openly LGBT elected officials, all those who live an authentic and open life, all those strong allies like our President in the United States that fight to keep us embraced, the hope givers who help to full fill our potential of equality.
President Obama said it best, “Harvey gave us hope, All of us, Hope unashamed, Hope unafraid” My uncle was very much with us in spirit as we watched the President and then Speaker Pelosi sign the Matthew Shepard Act and then the repeal of Don’t Ask, Don’t Tell. And we were all standing on his shoulders just last week when the President, true to his word in staying on the side of justice, basic dignity and human rights as he endorsed Marriage Equality, becoming the first sitting US President to make that courageous move.
These are the tangible monuments to Harvey’s legacy that have the impact to effect change, real societal change. Today we are here are voicing the hope of a global community set on the path of inclusion – there is no more fitting tribute to my uncles dream, a dream that remains alive in each of us. Today is a day of recognition and appreciation of our own authenticity and that of others, a day to collaborate and reach out to those who still struggle with either self-acceptance or societal acceptance.
Harvey Milk day is a reminder to put hate and separation in their place, a place of learning of wrongs that have been righted and reminders not to repeat them, a day to create the dream and vision of what is possible, even in the all too many places around the world where it is still so hard to visualize that dream, as it was when my uncle spoke out over 38 years ago in the US.
I and the Milk family and Harvey Milk Foundation thank all of you who are working collaboratively today, in dreaming what my uncle dreamed, for seeing, visualizing and making great efforts to co-create our collective full potential. We are are thankful in the celebration of my uncles legacy of hope, hope that tomorrow will be more inclusive then today and that inclusivity is without exception and without qualification. As my uncle said, we gotta give ‘em hope!
The Times of Harvey Milk - Documentary - 1984
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